Showing posts with label Tradition. Show all posts
Showing posts with label Tradition. Show all posts

Tuesday, 14 April 2015

MAKE YOUR VOICES HEARD ON THE CRISIS FACING ABORIGINAL COMMUNITIES. ACT TO STOP THE FORCED CLOSURES


The text below is from www.concernedaustralians.com.au.

Will You Help to Prevent a Crisis? 

The Commonwealth’s commitment to Homelands and Outstations was surely sealed by the 1967 Referendum. How can it be then that the federal government can consider abandoning their long-held responsibilities by cutting essential funding to these especially vulnerable areas? 

What is clear is that the Commonwealth knows full well that the consequences of the cuts will fall with brute force onto Aboriginal communities least able to defend themselves. Such behaviour is contemptible. 

It is quite clear that state governments do not have the resources 
to simply replace Federal funding.

Mr. Barnett in Western Australia has responded by indicating that he will close up to 150 remote Aboriginal communities by simply cutting off their essential services – water, power etc. Arrangements with the South Australia government are still to be determined but at this stage the outstations fear their fate will be similar to those in the West. 

The results of such actions are perhaps too great to contemplate, just as there is no real attempt to understand the cultural implications of moving people from their traditional homelands. 

What does closure mean? 

The relationship between Aboriginal peoples and their lands is acknowledged but little understood. The connection to land is the embodiment of Aboriginal cultural identity. It totally embraces a sense of belonging without which there is a life long sense of grieving and loss. 

It is only on your own land that you have rights – once you move these rights are lost and you become simply a squatter on somebody else’s land. Forced removals in the past have proved devastating and costly, not only to the communities themselves but also to the surrounding communities responsible for resettlement. Nearly all outback Aboriginal communities are under-resourced, have inadequate infrastructure and are grappling with social problems. 

To burden these communities further is unthinkable. Such action would place Australia in conflict with international law. "...forced evictions are ... incompatible with the requirements of the International Covenant on Economic, Social, and Cultural Rights and could only be justified in the most exceptional circumstances...." UN Committee on Economic, Social, and Cultural Rights, General Comment No.4, (1991) 

Pope Francis warns Australia of socio-economic disaster when he states, “severing the ties of Aboriginal people from their land and thus their culture, spirituality and very foundation of their being, is unethical, immoral, un-Christian and heartless.” 

We strongly believe that the Federal funding decision should be reversed. 
For this we need your urgent help. 

Can you either send letters or telephone Tony Abbott and Nigel Scullion and tell them that it would be totally unacceptable for funding to Remote Communities to be cut. The Uniting Church, guided by Congress and local synods, opposes the closure of communities and forced removals. Many of the points they have made are included in the list below as a help for those who wish to write letters. Contact details of the Prime Minister and the Minister for Indigenous Affairs are also below.  

Points for Letters –Writers Opposing Remote Community Closures: 
(you may like to focus your letter on one or more of the below points) 

• The unconscionable failure of the Federal Government to maintain its responsibility for the safety and future of Aboriginal Peoples from Outstations/Homelands.
• To close communities will create a wave of dispossession denying people the ability to stay in touch with their land and their culture. 
• There has been no attempt by government to understand what such forced community closures and movement of people means for people’s social, mental, spiritual and physical life. 
• There has been no consultation with Aboriginal people or the organisations which represent them regarding alternative solutions, and 
• The movement of so many people would put enormous pressure on the communities they go to – housing, education, health facilities, and community relationships. Nothing has been done to plan for and deal with such impacts. 

Hon. Tony Abbott: 
Parliament House, 
PO Box 6022, 
Canberra ACT 2600 
Tel: (02) 6277 7700 
Electoral Office: 
PO Box 450, Manly, NSW, 2095 
Telephone: (02) 9977 6411 

Hon. Nigel Scullion: 
Parliament House, 
PO Box 6100, 
Canberra, ACT 2600 
Tel: (02) 6277 7780,  
Electoral Office: 
Unit 1, 229 McMillans Road, 
Jingili, NT 0810 
Telephone: (08) 8948 3555 

Telephone Calls to Oppose Remote Community Closures: 
If you decide to telephone your concern to the offices of Mr Abbott and Mr Scullion please give your name and address while leaving a message stating your strong objections to these funding cuts that will lead to the closure of homelands/outstations. Demand that the decision is reversed. If you have the energy, please do also inform your Local Member of your concerns.  

Thursday, 5 September 2013

Edward Koiki Mabo - his life and struggle for land rights is in a new edition from University of Queensland Press

The decision in the High Court of Australia in Mabo v Queensland No. 2 1992 (Cth) which gave legal recognition to the traditional land interests of Aboriginal Australians is a major factor in Australian life to-day.  Across the nation, Aboriginal nations, clans, families are working to make the most of their life in modern Australia based on this recognition and how access to their own land can provide economic benefits and security.

University of Queensland Press (UQP) has now re-issued with some updating the original book written by Koiki Mabo and my friend Noel Loos. My friend Noel is retired these days but had a hectic time with the filming and subsequent media interviews relating to the television documentary, Mabo.

Professor Noel Loos teaches the history of black-white relations in Australia at James Cook University in Townsville. He has conducted close research into Aboriginal mission history, frontier conflict, the place of Aborigines in colonial society, and the evolution of government policies for Aboriginal and Torres Strait Island people. In the 1970s he pioneered the development of teacher education programs in Queensland for Aboriginal and Islander people. Professor Loos has published widely on indigenous history and politics, including: Invasion and Resistance; Aboriginal-European Relations on the North Queensland Frontier 1861-1897 (1982); Succeeding Against the odds: Townsville’s Aboriginal and Islander Teacher Education Program (1989); and Indigenous Minorities and Education: Australian and Japanese Perspectives of their Indigenous Peoples, the Ainu, Aborigines and Torres Strait Islanders (1993). A Friend of Koiki Mabo for 25 years, Professor Loos edited Edward Koiki Mabo: His Life and Struggle for Land Rights, which was published by UQP in 1996

Tuesday, 11 June 2013

Girringun - its original owners will be officially Caring for Country.

Congratulations to all involved in bring about this agreement!

It is good to know that the original nations will be
Caring for Country.
~~~~~

Tribes help protect large area of Qld

94577
QLD: Eight Aboriginal tribes in far north Queensland have been tasked with helping to protect more than a million hectares of land.
Parts of the Girringun Region, between Cairns and Townsville and inland to Greenvale, became an Indigenous Protected Area (IPA) on Saturday.
This includes parts of the Wet Tropics as well as coastal areas of the Great Barrier Reef.
Girringun Aboriginal Corporation boss Phil Rist said this allows traditional owners to help other environmental and government groups look after the area.
Day to day management includes weed and feral animal control, fire management, revegetation, wildlife protection and monitoring.
It also means traditional owners can reconnect with the land.
“It will increase the presence of traditional owners and it will recognise them and their traditional responsibilities to that country,” Mr Rist told AAP.
He says for thousands of years Aboriginal people have been hunting, fishing and conducting ceremonies in the area.
In recent years they were forcibly removed from the region and stopped from returning, he says.
The IPA will mean traditional owners can return to the land and younger generations can learn more about their culture.
“We’ll be taking back old people, we’ll be taking back young people to those places as they’ve hardly had the opportunity to go to the land,” Mr Rist said.
A ninth tribe is expected to be included in the IPA later this year.
AAP

Saturday, 1 September 2012

Spirit of the Whale Smoking Ceremony : St Kilda and James Price Point to-day


SPIRIT OF THE WHALE SMOKING CEREMONY
ST KILDA

Saturday 1 Sept. - 15:30 until 17:30

On St Kilda Beach near the shoreline 100m south of St Kilda Pier.
Songlines connection. 4pm Melbourne time
St Kilda Euro Euroke/Yuroe Euroke. Grinding Stone Place

Hosted by Carolyn Briggs: Boon Wurrung Elder
Neil Blake: Port Phillip Baykeeper
Rodney Augustine: Jabirr-Jabirr and Nyul-Nyul Saltwater Man from Walmadan

#Please bring eucalyptus leaves and water to drink.

The country and the sea are calling!!! 
Grandmother Whale is in danger, it’s time for us all to
Wake up and unite!
The whales in the Kimberly needs you!

The Elders all around the world are watching! 
Now our Elders are calling for us all to take up our rightful place and responsibility! 
Calling all saltwater tribes to unite in our traditional way.
Doing smoking ceremonies all around the sea shore of Australia and at the heart of our sacred country “Uluru” at the same time on the same day! In our own ceremonial ways. We call on all our non-traditional brothers and sisters to unite with us. Let Grandmother Spirit light the ceremonial fire. Unite the ancient Song lines. And call upon the Whale Spirit to regain her strength.

Day: 1.9.2012 the day after the full moon.
Time: the smoking ceremony will start at 2:00pm
 Place: Walmadan “James Price Point” WA.
Synchronize your time in your zones s
o the sacred fires can all be lit at the same time.


Please share this calling with other brothers and sisters, 
let us know of your Tribal name and group location 
in this Spirit of Grandmother Whale calling ceremonial unity.

With respect and gratitude to all
Lorna Kelly
kellythailalorna@gmail.com
Phone: 0459679028

This is a moment that will be recorded on a scroll with the name of the place where we are gathering and ask the people there if they want to sign it, or write a message on it. Something like this scroll that was done in Melbourne last year, Then all the scrolls with some of the ashes from the sacred fires will be sent to Lorna Kelly in the Kimberley. In years to come our children might see these scrolls and the names recorded and photos of those that will participate in this spiritual event.
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