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Political and social commentary

Showing posts with label Land. Show all posts
Showing posts with label Land. Show all posts

Wednesday, 3 June 2015

Mabo Day - a life changing day for the Torres Strait, for some (but only some) Aboriginal people on the mainland ... and for so many of the rest of us

Cross posted from Advocacy


 
Picture from here
23 years since landmark High Court Mabo decision yet much work remains to achieve land rights, justice & reconciliation pic.twitter.com/4Lo893MPhT
— HumanRightsLawCentre (@rightsagenda) June 3, 2015
To-day is the anniversary  of the Mabo decision.
To read the story of Eddie Koiki Mabo
please go here.
and
the landmark decision please go here.

For a brief outline of the impact of the Mabo judgment
please go here

Please email or leave a comment
if you think Mabo Day ought to be an
Australian public holiday -
because it sure has impacted the nation!


Posted by Brigid at 17:25 No comments:
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Labels: Aboriginal issues, Human Rights, Justice, Land, Law, Mabo, Native Title Rights, Reconciliation, Torres Strait Islander

Tuesday, 5 May 2015

Dispiriting report on how to turn an encouraging exhibition of public support into a tawdry tale

How many journos does it take to run the News Corp Indigenous smear machine

 Mark Pearce 4 May 2015, 6:00pm  1,180  19
 Indigenous AustraliaMedia


Herald Sun, pages 4 and 5, 2/5/15

How three experienced Herald Sun reporters used deception and trickery to distort the critical closure of remote Aboriginal communities issue into a propaganda piece about ‘commuter chaos’. Mark Pearce reports.
ON SATURDAY 2 May 2015, an insert article on page 5 appeared in a Herald Sun double page spread, connected with front-page headlines concerning a protest rally against the closures of remote Aboriginal communities that shutdown Melbourne’s CBD.
In the age of media restructures and budget cuts, apparently it takes not one, not two, but three journalists to undertake the reporting and writing of a two-hour event.
Throughout the insert article 'Protest against WA government’s policy shuts Melbourne CBD again', we witness a plethora of heavy-handed right wing language, unofficial reporting, no fact checking and omitted information.
You might imagine that three qualified journalists writing a lead news story for Melbourne’s primary newspaper could have the capacity to pull together all their skills and write an in-depth discussion (with an educational or informative approach) depicting the real Australian Indigenous issues of today. None of this seemed to occur.  
To begin, lets examine part of the headline phrase: “WA Government Policy”. The WA government has not released anything in the form of an official written policy vis à vis the closure of remote Aboriginal communities. They obviously have some sort of a plan – perhaps an unplanned plan – but no official policy.
A few paragraphs into the article, we read [IA emphasis]:
'… hundreds of thousands of people trying to get home were severely inconvenienced as anangry throng of more than 12,000 people jammed the streets.'
(Page 5 of the Herald Sun, 2/5/15)
'An angry throng of ... people'? Really?
This event was a peaceful march and rally attended by young and old Australians; families with children, mothers, fathers, uncles and aunties, sisters and brothers of all colour and race. If this was an 'angry throng of 12,000 people' as suggested, where are the arrests or violent outbreaks? After all, if 12,000 people were angry, surely at some point hostility provoked somebody? But there was none of that. No arrests, just a peaceful protest.
The photograph from the same article speaks a thousand words; a peaceful "sit-down" listening to leaders who voiced their concerns about governance and humanity — an act also known as "democratic free speech". So was this a throng of 12,000 angry people, or 12,000 people just following their spirit?
Not an 'angry throng' but  a remarkably peaceful assembly 12,000 passionate people out expressing their support the rights of the First Australians (Image by Nick Harrison)
Halfway through the article, there is mention of one protestor’s response that the reporters – allegedly – interviewed:
When asked to name a specific community under threat, or the political leaders responsible for policy decisions, some protesters were stumped. “With the amount of issues I follow worldwide, you couldn’t expect anyone to remember the specifics like that”, said one.
Assuming the journalists attended the event and spoke with some of the 12,000 protesters, surely at least one human being would have obliged them with their name?
If the journalists had researched this issue, they would recognise the fact that there has never been and never will be any naming of any community “to be closed” or “not viable” as WA Premier Colin Barnett has not declared which ones are in the firing line, just that up to 150 outstations may be closed. Everything else is silence.
This act of government silence is the incident that has incited 98 organised protests held around the world on 1 May 2015.
Further down in the article, the story shifts to 71 year-old Faye, with no surname or town of residence published. Faye allegedly said:
"Looks like I’ve got to walk… I’ve got an injured knee and I’m not looking forward to it.”
Where is Faye walking to, or from for that matter? If anyone has ever visited a CBD, at some point you know you need to get out of a car, or tram, or train, or office, or shop and walk to your destination. Perhaps Faye just forgot to bring along her magic carpet?
The article ends on a comment by Victorian Premier, Daniel Andrews who suggested:
“Peaceful protests are best done when the police have been properly consulted.”
No violence or anger here — from police or protesters (Image by Nick Harrison)
Apart from the all day “rolling live coverage” reported from the Herald Sun website to bring citizen awareness of the event, Victorian Police officers safely guided the march of 12,000 protestors, including dozens of police waiting in place at the city square destination. What on earth wasn't “properly consulted” with police?
If we want to talk about proper consultation, perhaps Mr Andrews’ Victorian State political counterparts might think about having detailed discussions with Aboriginal leaders and the people who live in the WA remote communities, rather than deflecting "consultation problems" back at the (Warriors of the Aboriginal Resistance) organisers, who staged a successful and peaceful event.
Yes, shutting down the CBD was part of attaining mainstream awareness of the issue, however the dysfunctional disinformation, including the inflated figures of football fans affected and the front-page headline “City Highjack”, is the same perpetual propaganda machine still squeaking.
The rust-ridden cogwheels (our governments) keep asking themselves is: “How do we make the Aboriginal argument more palatable today?”
Governments and media organisations don’t grind this primary school disinformation out to people who are already on board with what they’re saying but, rather, to the people who need to swallow the pill a little more slowly.  
For the last 200-plus years, the machine has been tinkered with, but the same sounds of “the savages”, “the uncivilized” “the uneducated”, “the morally deficient”, and “the second-class citizens” still exists. Their culture is “primitive”, they’re “not progressive” and, today, they’re living an “unviable” or “unsustainable lifestyle” we hear — in one of the richest countries on the planet.
Accordingly, we see the same rattling of the machine in this double page spread headline 'Still Selfish, Still A Rabble'. Which was an unapologetic follow up from their April front page about another Indigenous rally, which declared peaceful demonstrators to be: 'Selfish Rabble' (see below). 
This dehumanization has always been the argument; therefore you can’t negotiate with them.
There are members in all factions of society that can’t be reasoned with, but the fear-mongering component is effective with Aboriginals living in remote communities because it plays on the “othering”. If you never see, or hear from another group of people it’s very easy to demonize them.
 
History shows us how the British negotiated with the First Australians previously. Is there any negotiating with Aboriginal communities today? Has anything fundamentally changed?
The fact is, very little has changed, except the actual policies, which eventually remove Traditional Custodians from their land anyway.
The policies and their proceedings have resulted in the gradual disintegration of cultural standards, including fringe communities in urban areas, rising rates of alcoholism, incarceration and youth suicides, and ultimately the disempowerment of the people.
It’s clear that government and sections of their sidekick media corporations want to fashion the Aboriginal issue around personalized emotive issues like we can’t “subsidise lifestyle choices”, which equates to “draining the tax-paying purse”, and then allow other nonsensical matters to take flight such as focusing on “commuter chaos”, caused by "angry throngs" of protesters affecting the elderly and city workers who may end up getting home a little late for dinner.
A peaceful sit-down as 12,000 human rights supporters respectfully listen to speakers discuss the issue of remote community closures and Indigenous culture (Image by Nick Harrison)
The irony of the issue couldn’t be stronger.
It’s another chapter in perception deception, which over time ultimately allows government to drop the palatable pill so that it digests into dozens of petite ills and evils, eventually seeping into mainstream consciousness.
Amnesty International and United Nations back the fight against remote Aboriginal community closures. The three journalists and their editors seem to have omitted this all-important fact. Perhaps they too have contracted "Murdochian amnesia" when it comes to the issue of human rights. 
Mark Pearce is a Melbourne based filmmaker who has produced and directed a range of micro documentaries on Aboriginal and environmental issues that people of the Kimberley face. You can follow Mark on Twitter @balangara.
Creative Commons Licence
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Australia License
Posted by Brigid at 11:27 No comments:
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Labels: Aboriginal action, Aboriginal issues, Activism, Care for Country, Conferences Rallies and Meetings, Land, Protest, Western Australia

Monday, 6 April 2015

Victorian Climate Action Calendar - 5 April-24 June 2015

Posted by Brigid at 16:01 No comments:
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Labels: Biodiversity, Bushfires, Calendars, Climate Change, Coal, Compost, Desertification, Divestment, Earth Day, Economic Growth, Energy, Film, Food, Land, Oceans, Seed, Sustainability, Water, Weeds

Friday, 27 March 2015

TREATY YEAR! BE WATCHING #NITV TONIGHT AS JEFF MCMULLEN LEADS AN ALL FEMALE PANEL


The Redfern Community Centre in Sydney brought straight to your living room. 
Don't miss this important discussion about #Treaty.Opinion Piece | NITV (Ch 34) 7.30PM
Posted by NITV on Thursday, 26 March 2015


Treaty, yeah! Change the last letter and remove the punctuation
and it could read 
TREATY YEAR. 


Much discussion is about Recognise and hats off to those involved. However, the Recognise campaign is putting the cart before the horse in a major way. 

Because the Abbott Government are actively promoting this it becomes, on reflection, evidence that Recognise may not be a positive thing ---- but a palm off. You see, what needs to happen and what, so it seems, our politicians refuse to deal with is the question of ‪#‎Sovereignty‬.

Our governments, ourselves - new and old settlers - need to acknowledge that we stole land from people who were sovereign self-governing nations. And how do sovereign self-governing nations settle their affairs - particularly after wars of which there were plenty in the whitefella's time even up to modern times? They sit down and discuss a treaty. 

This has never happened on this country, in this country. 

There can only be true, honest and clear recognition in Australia's constitution after treaty and all the discussion and actions that go with it. So please let us postpone the ‪#‎Recognition‬ effort and put our energies, intellects, and fellow-felling into a Treaty process. 

It will take a long time - particularly if we use Aboriginal methodology. And what is Aboriginal methodology? It means sitting down with, speaking with, every one who needs to be spoken with. The talking takes as long as it needs to take. It's not a rushed whitefella meeting with a limited agenda, time allocated to each bullet point, and an ayes and nays vote which can sometimes, even in white society, result in some people feeling left out, gob-smacked, puzzled and dissatisfied. It certainly would not be carried out in the fashion as both Lib Nat and Labor Governments conducted discussions with Aboriginal people in the Northern Territory regarding the NT Intervention. 


So get out the Yothu Yindi music and go for it 

Posted by Brigid at 10:48 No comments:
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Labels: Aboriginal action, Care for Country, Constitution, Land, Music, Recognition, Sovereignty, Treaty, Yothu Yindi

Saturday, 23 August 2014

Treaty? Yeah!!!


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Posted by Brigid at 10:41 No comments:
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Labels: Aboriginal issues, Care-less Politicians, Government and Governance, Intervention, Land, Land acquisition, Policy and Advocacy, Politics, Treaty

Wednesday, 11 September 2013

More on Muckaty and the proposal to dump radio-active waste. It deserves a thumbs down from all Australians.


* ABC News: Date set for court fight over Muckaty nuclear waste dump
* Tennant & District Times: Muckaty trial date set
* Lawyers Weekly: QC to fight nuclear dump plan
* Oliver Milman, The Guardian: Northern Territory nuclear waste dump 'contravenes UN declaration'
* Greens Senator Scott Ludlam: Greens condemn plan to turn Australia into the world’s nuclear waste dump
* Antinuclear: Dump under the pump: Pressure grows against Muckaty radioactive waste plan
* Dave Sweeney, New Matilda: Nuclear Waste Lasts Longer Than Politicians
* Dr Tom Keaney, Tennant & District Times: Reconsider dumping at Muckaty
* care2 petitionsite: Australia - Stop Nuclear Waste Dump in Northern Territories
* Background to the proposed Muckaty nuclear waste dump

Posted by Brigid at 11:36 No comments:
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Labels: Aboriginal issues, Care for Country, Land, Northern Territory, Nuclear issues, Radioactive Waste, Waste management

Thursday, 5 September 2013

Edward Koiki Mabo - his life and struggle for land rights is in a new edition from University of Queensland Press

The decision in the High Court of Australia in Mabo v Queensland No. 2 1992 (Cth) which gave legal recognition to the traditional land interests of Aboriginal Australians is a major factor in Australian life to-day.  Across the nation, Aboriginal nations, clans, families are working to make the most of their life in modern Australia based on this recognition and how access to their own land can provide economic benefits and security.

University of Queensland Press (UQP) has now re-issued with some updating the original book written by Koiki Mabo and my friend Noel Loos. My friend Noel is retired these days but had a hectic time with the filming and subsequent media interviews relating to the television documentary, Mabo.

Here is the original blurb about Noel Loos from the UQP website:
Professor Noel Loos teaches the history of black-white relations in Australia at James Cook University in Townsville. He has conducted close research into Aboriginal mission history, frontier conflict, the place of Aborigines in colonial society, and the evolution of government policies for Aboriginal and Torres Strait Island people. In the 1970s he pioneered the development of teacher education programs in Queensland for Aboriginal and Islander people. Professor Loos has published widely on indigenous history and politics, including: Invasion and Resistance; Aboriginal-European Relations on the North Queensland Frontier 1861-1897 (1982); Succeeding Against the odds: Townsville’s Aboriginal and Islander Teacher Education Program (1989); and Indigenous Minorities and Education: Australian and Japanese Perspectives of their Indigenous Peoples, the Ainu, Aborigines and Torres Strait Islanders (1993). A Friend of Koiki Mabo for 25 years, Professor Loos edited Edward Koiki Mabo: His Life and Struggle for Land Rights, which was published by UQP in 1996

The site for Noel's papers at the National Library of Australia.
Posted by Brigid at 13:06 No comments:
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Labels: Aboriginal issues, Books, Land, Torres Strait Islander, Tradition, Writers and Writing

Tuesday, 11 June 2013

Girringun - its original owners will be officially Caring for Country.

Wonderful and encouraging news from Tracker.  
Congratulations to all involved in bring about this agreement!

It is good to know that the original nations will be
Caring for Country.
~~~~~

Tribes help protect large area of Qld

BY CHRIS MUNRO, JUNE 11, 2013
94577
QLD: Eight Aboriginal tribes in far north Queensland have been tasked with helping to protect more than a million hectares of land.
Parts of the Girringun Region, between Cairns and Townsville and inland to Greenvale, became an Indigenous Protected Area (IPA) on Saturday.
This includes parts of the Wet Tropics as well as coastal areas of the Great Barrier Reef.
Girringun Aboriginal Corporation boss Phil Rist said this allows traditional owners to help other environmental and government groups look after the area.
Day to day management includes weed and feral animal control, fire management, revegetation, wildlife protection and monitoring.
It also means traditional owners can reconnect with the land.
“It will increase the presence of traditional owners and it will recognise them and their traditional responsibilities to that country,” Mr Rist told AAP.
He says for thousands of years Aboriginal people have been hunting, fishing and conducting ceremonies in the area.
In recent years they were forcibly removed from the region and stopped from returning, he says.
The IPA will mean traditional owners can return to the land and younger generations can learn more about their culture.
“We’ll be taking back old people, we’ll be taking back young people to those places as they’ve hardly had the opportunity to go to the land,” Mr Rist said.
A ninth tribe is expected to be included in the IPA later this year.
AAP
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Labels: Aboriginal, Care for Country, Land, Queensland, Tradition

Friday, 31 May 2013

Outback in The Barkly, local member Gerry McCarthy is having his say on NT Govt development plans for Aboriginal communities - first give us your land clear of native title encumbrances!

Picture from here

Gerry McCarthy
23 minutes ago · 
  • Little Bali for the Tiwi Islands, while the Barkly gets Australia's Nuclear Waste or will the Chief Minister join with the community most affected to better inform his decision?

    Economic development equals jobs and going to work becomes the agent of change for improving low self esteem offering an alternative to dysfunctional behaviour including alcoholism, drug addiction, criminal offending and prison.

    Going to work supports engaging with the community, training, meeting people, communicating, developing a world view and reflecting on achievements as opposed to despair.

    Government plays a strategic role in creating and stimulating economic development and jobs especially in regional areas through investment in public and enabling infrastructure also supporting private projects like beef, mining and construction.

    The Hon Adam Giles as reported by Paul Toohey in the Northern Territory News 18/5/2013 made, “an unprecedented offer to Aboriginal communities in the NT – If someone comes to me, any community in the Northern Territory with a viable economic future and says we want to be a part of a bold new approach I’ll put them down as a major project and I’ll do everything I can to help them out.”

    Toohey reported the Chief Minister’s vision including the Tiwi Islands becoming the next Bali which made the headline however the real issue is Aboriginal land tenure, traditional ownership and agreements to support economic development for creating jobs.

    The Chief Minister was quoted as saying major developments on Aboriginal land, “would include making sure we had land tenure arrangements that allowed investment. It’s not about taking peoples land, or access to cultural sites, but a CBD and township that allowed for growth and got rid of native-title implications that stopped development in that area.”

    Economic development is a worthy ambition from our young Chief Minister however extinguishing native-title requires a sensitive approach by a CLP Government credited with a 30 year legal battle costing tens of millions in taxpayer dollars to resolve the Kenbi Land Claim.

    The most recent example of the CLP Government’s inaptitude in resolving Aboriginal Land Rights saw a complete breakdown in negotiations over the Blue Mud Bay decision and recent closures of top end rivers to recreational fishers.

    In Government NT Labor premised negotiation not litigation successfully negotiating the Barkly Work Camp and Tennant Creek Land Release with Aboriginal Traditional Owners including the Native Title consent determination over the township.

    As an Opposition Member I can only offer advice to the Chief Minister for sensitive native title negotiations emulating open and accountable decision making that embraces Aboriginal land tenure protocols representing spiritual and physical ownership.

    The Federal Court hearing in relation to Muckaty Station as Australia’s first nuclear waste management facility should become the Chief Minister’s ‘yard-stick’ as the decision reflects, can a small family group make a decision about Aboriginal land allowing development that adversely impacts on the extended clan, moiety and tribal owners including traditional owners from surrounding Aboriginal land?

    The Hon Adam Giles has not declared his position or the CLP Government’s position on the Northern Territory becoming the repository for Australia’s nuclear waste including intermediate to high level waste from nuclear fuel rods and decommissioned nuclear reactor from Sydney’s Lucas Heights.

    The Federal Court decision on Muckaty will provide a clear determination for correct decision making processes supporting land use on Aboriginal country structuring the Chief Minister’s ‘one liners’ for dictating Government policy.

    However where do the Hon Adam Giles and his Government members stand on the Muckaty nomination as Territory Labor’s position has not changed in opposition to Federal colleagues imposing Australia’s first nuclear waste dump on the Northern Territory!


Posted by Brigid at 15:20 No comments:
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Labels: Aboriginal issues, Development, Government and Governance, Land, Land acquisition, NT

Saturday, 9 March 2013

From NT Freehold title in 1996 to Aboriginal Freehold title in 2013: the settlement of the Warumungu Land Claim - the longest in the history of Australia

The story below is taken from the Facebook site of Gerry McCarthy, the Member for Barkly in the Northern Territory. The links in Gerry's story have been inserted by Miss Eagle.

~~~~~~~~~~~~

Picture from The Tennant and District Times

Congratulations to the Warumungu Patta people 
on the successful settlement of the Warumungu Land Claim this week!

I was very fortunate to meet the Warumungu people in Tennant Creek thirty-three years ago and maintain an association with this tribal community celebrating a two-way learning where I offered my skills as a school teacher and the Warumungu reciprocated with an acceptance of me and my family providing an aboriginal cultural education.

As I live in the Barkly and learn about the language, culture and law I remain fascinated with the unique events and community initiatives that resonate from Warumungu country and appreciate the innovative approaches by the Warumungu people over many years in dealing with British colonialism, European contact and contemporary Australian life.

In the context of global colonist policy it is my opinion that if the Australian continent was not colonised by the British then the French, Portuguese, Dutch, or Spanish would have landed or in more contemporary times the Japanese as a result of their World War II campaign in the Pacific.

History dictated that it was the British and true to the legendary resistance movements by Aboriginal tribal groups across the continent the Warumungu people featured prominently.
One hundred and fifty years ago John McDowell Stuart lead an expeditionary party recognised and awarded internationally as one of the great feats of European exploration, crossing the Australian continent.

History records that on his first attempt his expeditionary party was turned back by Warumungu tribal warriors at Attack Creek and as legend has it these warriors were well positioned, well prepared and in full ceremonial attire etching formidable images into the psyche of the new colonialists that they were trespassing on traditional Aboriginal country!

This event is both boldly symbolic and historically important as Stuart’s expedition was a strategic turning point in the colonial history of Australia encompassing the opening up of the continent to pastoral and agricultural industry in addition to forging the communication lines between a fledgling British colony and the rest of the world via the construction of the Overland Telegraph Line and it was the Warumungu that put a stop to it!

The colonial history testifies to the eventual contact between the Warumungu and the European settlers with further examples of innovative and exemplary practice demonstrated by the Aboriginal ancestors with the men becoming acclaimed drovers, stockmen and miners with the women becoming pastoral pioneers working on the early stations as fencers and yard builders, horticulturists, cooks, housekeepers and gardeners.

The Warumungu however stayed on country and endured the brutal realities of colonial contact, disposition of land, disease and alienation on settlements and missions yet maintained a strong cultural association with their land in what proved to be the most prolific community action now celebrating the successes of Commonwealth land claims and settlement of native title rights.

The handing down of the Consent Determination and the signing of the Indigenous Land Use Agreement which settled Native Title interests within the Tennant Creek Town 1980 boundary was a first for Australia, recognising Aboriginal peoples Native Title Rights and interests within a township.

It is fitting that today’s Title Handover Ceremony for further portions of Warumungu country commonly known as Kunjarra and the Jurnkurakurru blocks is taking place at the famous Nyinkka Nyunyu Art andCulture Centre as this special place created on a sacred site is the modern keeping place of Warumungu language, culture and law and now operating in its 10th year.

Happy Birthday Nyinkka Nyunyu!

It is in this culture centre that visitors can witness and view the images and photographs of the ancestors, elders and community members who united in strength and solidarity in the fight for gaining back the title to traditional lands representing sacred sites, dreaming tracks and ceremonial grounds.

The photographs, the dioramas and the cultural displays housed in the Nyinkka Nyunyu Art and Culture Centre all tell the stories of disposition, the struggle, political action and community celebration however the most important element is the Warumungu people!

It was visionary Warumungu ancestors and tribal elders who understood the colonial changes that brutalised their people yet continued the struggle for freedom and self determination and now the baton is being passed to the new generation of Aboriginal leaders.

Warumungu youth need to be educated in the ways of their ancestors and tribal elders to both understand and appreciate what creative and innovative intellect energises their DNA.

The youth of today need to be reminded of both colonial and post modern struggles and the innovations of the Warumungu people to adapt and deal with change such as the Warumungu Housing Association developing into the composite Julalikari Council Aboriginal Corporation, the establishment of the first Night Patrol in Tennant Creek by the Warumungu community, the creation ofAnyinginyi Health Aboriginal Corporation, the famous Pink Palace JulalikariArts, the Papulu Apparr-Kari Language Centre Aboriginal Corporation and the award winning Nyinkka Nyunyu Art and Culture Centre.

Very recent examples of the Warumunga Patta Group working with Government on settling land tenure issues was the agreement to create the Northern Territories first Correctional Services Work Camp and the release of land to support further residential development in Tennant Creek with a capacity for 200 lots.

With significant sites like Kunjarra and Jurnkurakurru added to the Warumungu Lands in Trust the old people and young people can continue to collaborate on new plans and better ways of doing in the tradition of the innovation and creativity of their ancestors.

I would like to congratulate the members of the PattaAboriginal Corporation and Central Land Council on the finalisation of the Native Title Settlement for the township of Tennant Creek in the true sense of cooperation, support and reconciliation.

All elements of the Tennant Creek and Barkly community can learn from such sensitive and inventive collaboration that in essence highlights the very special nature of Tennant Creek, its underlying sense of community.

Posted by Brigid at 07:47 No comments:
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Labels: Aboriginal issues, Government and Governance, Justice, Land, Northern Territory

Thursday, 7 March 2013

Call to Country ... it's also a call to care for country

This has come in to-day from Lock The Gate Allicance....

Lock the Gate Alliance
Brigid --

Today we have launched our Call to Country. It's a call from the heart of this country, from us, the people who love it, to demand real action to restrict inappropriate coal and gas mining.
Our new mapping shows that 437 million hectares of our land is covered by coal and gas licences or applications. That's more than half of Australia and an area 18 times the size of Great Britain. Even our greatest international tourist icons are not safe, with at least 11 of our 16 National Landscapes at threat.

Beautiful One Minutes..
Today, our Call to Country will be plastered to the window or pinned to the door of almost every federal electorate in Australia. But this is just the beginning.

We're asking you to take our Call To Country and meet with your Federal Member of Parliament. Our Federal politicians have shirked their responsibilities for too long - but they have the power to actand now they need to use it.

Watch our Call to County video

Watch our Call to Country

We are calling on our federal government to:

1. Put in place an urgent moratorium on coal seam gas and other unconventional gas mining.2. Create no-go zones to protect productive agricultural land, national tourism icons and all residential dwellings from coal and gas mining.
3. Strengthen the Federal environment laws to exclude coal and gas mining from important water sources, cultural heritage sites and sensitive environment areas.
4. Put in place national standards on coal and gas pollution and enforce compliance.
5. Stop using taxpayers' money to provide handouts to big coal and gas corporations and make the miners pay their fair share in taxes.
6. Reject current development proposals for coal ports, mega-mines, dams and unconventional gas wells in significant areas.
7. Conduct research into greenhouse gas emissions from mining and make sure they are properly accounted and fully paid for.
8. Hold a Royal Commission to investigate the management of coal and gas resources by all Australian governments.

What you can do

  • Call your Federal MP and arrange a meeting
  • Talk to your friends and family about the campaign
  • Share these images on Twitter using #calltocountry
  • Tweet this, some ideas to share this campaign on Twitter
  • Share these Call to Country images on Facebook
  • Watch and share our Call to Country video
  • Find your federal MP on Twitter or Facebook (or email) and share this campaign with them
  • Join Lock the Gate and help us protect our land, water and future

Thank you for being a part of this movement to protect our great country and its future.
Lock the Gate Alliance · PO Box 864, Chatswood, NSW 2057, Australia
This email was sent to misseaglesnetwork@gmail.com.
You can also keep up with Lock the Gate Alliance on Twitter or Facebook.
Posted by Brigid at 12:32 No comments:
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Labels: Agriculture, Coal, Coal Seam Gas, CSG, Dams, Development, Geological exploration, Government and Governance, Land, Mining, Oil Shale, Pollution, Resources, Shale Gas

Wednesday, 17 October 2012

Bill Gammage - a great Australian showing us how me might become truly Australian

Picture above is from here. Please read the review.

I am reading the winner of the Victorian Premier's Award for non-fiction. A much awarded book! It has generated many awards including the Prime Minister's Prize for Australian History.


If you read nothing else this year, please read this. Bill Gammage says that, until we understand this country, we can't truly call ourselves Australians. Bill is a historian - but not only. He knows his plants, Australia's vegetation. In recent years, more has come to light on life and land before white settlement. The Australians before 1788 managed this continent in a unique way - a way of which we need to take note. 

Bill points out the connection of land management to The Dreaming, the belief system of the first Australians.

Australia to-day is a an increasingly secular society.  The New Atheism has provided an invigorating element to Aussie secularism. My view is that we cannot bring the fullest knowledge of our environment into view while ignoring the environmental spirituality which existed and continues to exist for Aboriginal Australians and the environmental spirituality which is part and parcel of the world's great religions.  

Just as the Australian landscape described by Gammage and managed so brilliantly by the pre-1788 inhabitants is layer upon layer - so is human knowledge and spirituality across the globe.  It is layer upon layer - science, human impact, other species, human usage, spirituality, design, human management. 

I first got this book from my local public library. The hard copy. It is a long time since I have seen a more beautiful book. The size, the layout, the font, and - above all - the most magnificent colour plates an instance of which is above. I have bought the book for myself - but, as an OAP, could only afford the paperback. But it has the lovely colour plates. Become truly Australian. Begin to understand by reading The Biggest Estate on Earth.

Professor Henry Reynolds who wrote the Foreword to the book
with the author of The Biggest Estate on Earth, Bill Gammage.
Photo has been edited by Miss Eagle. It came from here. 

Lastly, I want to thank Bill Gammage - 
for helping us to know ourselves and our land.


Find more videos regarding Bill Gammage here

~~~~
ABC broadcast
Bill Gammage, author of The Biggest Estate on Earth, historicises the notion of terra nullius, the land rights movement and Mabo, on the 20th anniversary of that landmark High Court decision.

Report on Vic Premier's award - The Australian
Review - John Clare in The Sydney Morning Herald
Review - James Boyce in The Monthly
Bill Gammage's comments - Tracker
Australia's original landscape gardeners - The Global Mail
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Welcome to The Network

Thank you for dropping by! I do hope you come to The Network on a regular basis. to ensure that you keep up with what is now and happening on The Network.

The Network is a blog of progressive political and social comment --- with an occasional spice of spirituality thrown in for flavour.

The Network comes from the life experiences of Miss Eagle - otherwise known as Brigid O'Carroll Walsh. Brigid has a wide range of experience in politics, trade unions, corporates, and government. Her environmental interests are in water, land, food and waste. She wishes she knew more about soil, birds, and plants.

Brigid lives on the land of the Wadawurrung people of the Kulin Nation. The Creator Spirit of the Kulin peoples is Bunjil, the Wedgetail Eagle. Brigid wishes to express her gratitude to The Creator for the land in which she lives and the environment in which she has been placed.

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