Showing posts with label Suppression. Show all posts
Showing posts with label Suppression. Show all posts

Friday, 27 January 2012

Australian media blacks out blackfellas unless there's a blame game to play


Picture from here - inserted 2 February 2012

Apologies for the length of this post. 
Put things needed to be said.
Please stay to the end because there's and eyewitness account
and an eyewitness photo ... even if the professionals turned blind eyes.

On the 24 January, I received an email from switchedon@your.abc.net.au.  In this email, the ABC - Australia's national, government funded, public radio - let me know what they were planning to put to air on Thursday 26 January, Australia Day.  Here is what they told me they were doing.

I was rather disgusted at what the ABC was boasting about showing Australia in relation to Australia Day.  Please note: there was not one mention of Aboriginal people or events.  In Canberra, the 40th Anniversary of the Aboriginal Tent Embassy was being celebrated and commemorated.  Indigenous people were coming to town to remember the history of the Embassy and were planning to make and re-make public claims to Aboriginal sovereignty on the continent of Australia.   I would have thought this was a newsworthy event and I wrote to Switched On as follows:
Dear Switched On Folk,
Wonderful to hear of all the goings on at the ABC including the Australia Day stuff.  Just thought it funny that nothing Aboriginal rated a mention.  I would have thought the 40th anniversary of the Aboriginal Tent Embassy in Canberra would have provided enough interesting people and goings-on for the ABC to have a field day with some left over.
SO, could you please advise what, if anything, you are doing that is Aboriginal on 26 January - or mustn't we embarrass the nation by reminding it of its history?

Needless to say, I have not received a reply.  However it is now clear that the Australian media has had a field day:
Let's face a few facts here:
  1. People right and left, black and white - over the past 40 years - have wanted, and have tried, to rid Canberra of the Aboriginal Tent Embassy.  The Embassy has been regarded as unsightly - and, to be sure, it is certain not to win any prestigious architectural or design awards unless there is a new category of 'Occupy in Protest'.  However, this week one of Australia's most significant writers on architecture has found the Aboriginal Tent Embassy newsorthy.
  2. In the last year or so, we have seen - across the world in Egypt, the USA, London, Melbourne, Sydney - tents set up in conspicuous places as an aid to protest.  Seems that the oldest culture in the whole world has come in ahead of more 'civilised' cultures with their Occupy movement maintained not for forty days but forty years.  See Greg Cowan's paper Nomadic Resistance: Tent Embassies and Collapsible Architecture: Illegal architecture and protest.
  3. Tony Abbott's words - "I think a lot has changed for the better since then," Mr Abbott told reporters in Sydney on Australia Day. "I think the indigenous people of Australia can be very proud of the respect in which they are held by every Australian. "I think a lot has changed since then, and I think it probably is time to move on from that."  - demonstrate the inability of the majority of Australian people to think themselves into the situation that many - but not all - Aboriginal people find themselves in.  This comes from a leader whose party conspired on the basis of lies and innuendo, racism and ignorance to establish a system of Intervention in the lives of Aboriginal people in the Northern Territory.  Abbott and Gillard are members of governments who, to act against Aboriginal people in the Northern Territory, removed from Australian law the need to abide by Australia's obligations under the UN International Convention on the Elimination of All Forms of Racial Discrimination.
  4.  Abbott claimed that Aboriginal people are held in respect in Australia.  As a generality and on the basis of Liberal/National Party and Australian Labor Party actions, this is not true.  In fact, it is my own view, that lack of respect has always been at the heart of majority Australian attitudes to Aboriginal people.  Which brings me back to the fact that the ABC had no plans to bring inclusive positive stories of Aboriginal Australia in its Australia Day coverage.  
  5. Yesterday, in connection with the 40th Anniversary of the Aboriginal Tent Embassy, 1500 people marched from the Australian National University (ANU) to new Parliament House.  I am told that no media was visibly recording or reporting this event.  The media was not to be seen. In short, the media don't want to know about the Aboriginal Tent Embassy or Aboriginal views on sovereignty.
  6. Australian professionals providing security to our public figures need to reconsider their intelligence and their methods.  Yesterday's public performance looked like they had participated in too many American Presidential motorcades and watched too many American action movies.  The security organisations concerned clearly had no respect for the presence of Aboriginal Australians in the vicinity of The Lobby restaurants.  
It is clear to me that there is widespread disrepect for Aboriginal peoples, culture, and claims in Australia.  Respect is absent from the very top of our civil and political leadership down to yobbos on the beaches at Cronulla and Bondi.  There are people - black and white - staffing the beachhead of reconciliation together.  However, they are few and their message is being ignored.  

EYEWITNESS PHOTO FROM 
DIANA HAYWOOD RANKINE IN CANBERRA

Tuesday, 8 November 2011

Indonesia shoots down - once again - West Papua's independence movement


Violent Tactics Backfire In Papua

waiting
The tough response of the Indonesian armed forces to the Third Papuan People's congress has strengthened calls for freedom. NM's West Papua correspondent Alex Rayfield reviews the fallout

If the Indonesian police and military thought shooting live ammunition into a mass gathering of unarmed Papuanswould somehow dampen dissent and endear them to Jakarta’s continued rule, they were mistaken. Indiscriminate repression meted out against those gathered at the Third Papuan People’s congress is showing signs of having the opposite effect: widening the circle of dissent inside West Papua and igniting international support outside.

First the Indonesian military and police denied they shot dead peaceful protesters. But that was too difficult to sustain. New Matilda received text messages as soon as the shooting started which were followed by urgent phone calls. Gunfire could be heard in the background.

When it became clear that covering up the shooting would not wash, the Indonesian Chief of Army in West Papua, Erfi Triassunu, admitted opening fire but claimed his troops only fired warning shots. He insisted no one had been hurt. Some of the international media bought the story. With foreign journalists banned from West Papua, some media outlets went to the police and military for confirmation. This is in spite of the fact that West Papua Media, with their extensive network of citizen journalists and local stringers, broke the story, verified it and began filing reports about what happened within a few hours.

A few hours after the shooting, the Indonesian police in West Papua were telling journalists in Jakarta that an attempted coup d’état had taken place and that police had used force to defend the state. The Jayapura Chief of Police, Imam Setiawan, even went as far as saying that members of the Papuan Liberation Army had attacked the Congress.

Setiawan took this line again on Thursday 20 October. In an interview with Bintang Papua, a local Papuan daily, he outlined how he thought police should respond to a gathering of unarmed Papuans expressing their political opinion: "Whoever supports separatism or subversion activity, I will do the same as yesterday. I’ll finish them."

The language used by Setiawan echoed hard-line nationalists in Jakarta. It follows a deadly trajectory. Cast the Papuans in the worst possible light. Label them as "separatists" — which in Indonesia is the worst kind of criminal, someone who is treasonous, dangerous and violent. From here it was only a short step to imply that those at the Third People’s Congress were using violence to try and seize control of the state. This narrative makes it sound like the police and military were taking evasive action to stop the Papuans storming the Bastille of Indonesian rule. This is pure fantasy.

Initially it was reported that police and the military raided the stage after Forkorus Yaboisembut and Edison Waromi (appointed as President and Prime Minister of the Federal State of West Papua respectively) declared independence. We now know that the attack did not happen until well after the three-day gathering had finished.

After the Declaration of Independence was read around 2.00pm local time, the Congress concluded. The leadership — Yaboisembut, Waromi, Dominikus Surabut, Helena Matuan and a few others left the field to rest in the nearby Sang Surya Catholic Friary in the grounds of the Fajar Timur Theological College where the Congress was being held. Those remaining on Taboria oval (Zaccheus Field) danced the Yospan, a traditional Papuan group dance.

The festivities continued for around 60-90 minutes. We don’t know exactly what the police, military and Brimob soldiers were doing between the time the Declaration was read out and the time the shooting started. Presumably they were discussing what to do. Most likely they consulted commanding officers locally and in Jakarta.

According to Yan Christian Waranussy, a prominent Papuan human rights lawyer, members of the security forces under the command of Police Chief Imam Setiawan arrested Edison Waromi as he drove out of the Fajar Timur grounds on Yakonde Street. Waranussy reports that the police pulled people out of the vehicle and started beating them before pushing them into a police van. Following the arrest of Waromi, Waranussy says the security forces starting firing their weapons into the crowd.

This occurred at around 3.30pm. One of the first killed was 25-year-old Daniel Kadepa, a student at UmelMandiri Law School. According to those who knew him, Kapeda did not even attend the Congress. He was passing by when the security forces opened fire. Witnesses said that he died from gunshot wounds to the head and back after soldiers fired on him as he was running away.

Video footage obtained by EngageMedia and published by New Matilda shows people hiding in nearby buildings just after the police and military opened fire. In the background you can hear shooting. This is not automatic gunfire. They are single shots. Then there is a pause, followed by more shots. It is as if the shooter is walking around picking people off. There is very little background noise. No screaming or yelling, just an eerie silence … and gunshots.

According to Catholic clergy who witnessed the event, the police, Indonesian military and the the paramilitary Mobile Police Brigade continued discharging their weapons for approximately 25 minutes.
Eyewitnesses report that when the shooting started, Yaboisembut and Surabut were talking and relaxing in the Sang Surya Friary, a few metres from the oval. Then bullets smashed through the window. According to statements obtained by New Matilda people immediately hit the ground and began crawling to safety as the police indiscriminately fired live ammunition and canisters of tear gas into the buildings surrounding the oval.
According to statements obtained by New Matilda, police, military and Brimob personnel ransacked student dormitories, clergy residences and offices. One witness reported an Indonesian security officer yelling "Where are those idiot priests? Why do priests hide criminals?"

Those present also reported security personal using combat knives or bayonets and beating people with truncheons and rifles. At least 300 people were arrested and taken away in army and police trucks where they were detained overnight in the tennis courts at the police station.

We now know that three people were shot dead that day. They are Daniel Kapeda, Max Asa Yeuw, and Yakobus Samansabra. Two others, Matias Maidepa and Yacop Sabonsaba, were allegedly found dead behind the military headquarters in Abepura. According to the Indonesian military sources quoted in the local Papuan press, the victims had been stabbed. In addition, members of the Organising Committee of the Third Papuan Congress allege four other people died, all from gunshot wounds, two from Sorong and two from Wamena.

Six people are still in detention charged with rebellion. According to family members they have all been badly beaten. According to Human Rights Watch and KONTRAS Indonesia (the Commission for the Disappeared and Victims of Violence) those still in detention are:
Forkorus Yaboisembut, chairman of the Papua Customary Council, probably the most prominent pro-independence leader in Papua. When New Matilda interviewed him in West Papua in 2010 and again in 2011 he was regularly receiving death threats. A few people had even come forward and told the local press that they were offered new motorbikes and other inducements if they would help orchestrate a fatal "accident".
Edison Waromi, president of the West Papua National Authority. Edison Waromi’s daughter, Yane, was kidnapped and assaulted by the security forces in 2008.
Dominikus Surabut, secretary of the Papuan Customary Council in La Pago region.
Selpius Bobii, a social media activist, who organised the Papuan Congress. He initially eluded the police crackdown, but surrendered to police on October 20, accompanied by his lawyers and a Papuan journalist.
August M. Sananay of the West Papua National Authority.
Gat Wanda, a member of PETAPA (Defenders of the Land of Papua, an unarmed civilian defence group), charged with possessing a sharp weapon.

It will take some time before the immediate effect of the repression is made clear, but early signs suggest the use of extreme and deadly violence against nonviolent activists has enlarged the circle of dissent inside West Papuaand ignited international support outside.

Certainly Church leaders — both Catholic and Protestant — have expressed their outrage. Neles Tebay, a key Papuan intellectual, defended the role of clergy who provided humanitarian protection for those seeking safety. Tebay, who also gave permission for the Committee to hold the Congress in the Theological College grounds, was quoted as saying that he "rejects the use of all kinds of repression in dealing with the problems. Using violence undermines the dignity of all concerned, above all the dignity of the victims as well as the perpetrators."

Tebay has repeated his call "for all people of goodwill to jointly press for dialogue, for the sake of peace in Papua".

Political representatives of the Papuan Provincial Parliament, a group that until now has sided with the government on matters of national security, expressed their dismay. Bintang Papua reported that Yan Mandenas, chairman of the Pikiran Rakyat Group in the Provincial Parliament said "the actions of the security forces in dispersing the Congress exceeded all bounds and … were in violation of the law".
Similar views were expressed by Ruben Magay, chairman of Commission A on Politics and Law of the Provincial Parliament who reportedly urged the chief of police to withdraw his men because the Congress was already over. Magay said that what happened was clearly "a violation" and that "no one was fighting back".

And while a large group of hard-line nationalists in Jakarta applauded or condoned police and military action, Effendy Choirie and Lily Chadidjah Wahid, both members of House of Representatives Commission I on information, defense and foreign affairs in Jakarta, warned the government that the mounting tension could lead to the province’s separation from Indonesia. In a clear rebuke of Papuan Police Chief Imam Setiawan, the two legislators added "that the government should not blame the Free Papua Movement (OPM) for the shooting but rather the security personnel in Papua".

Internationally, things have gotten much worse for Jakarta.

United States Congressman Faleomavaega Eni Hunkin condemned the actions of the security forces. So too has Senator Richard Di Natale from the Australian Greens who has urged the Australian Government to suspend military ties with IndonesiaMP Catherine Delahunty from New Zealand has also called for the New Zealand Government to withdraw its training support for the Indonesian police. This is more than words. The United States, Australian and New Zealand Government all provide money, training and material aid to the Indonesian police and military. In this sense we are beginning to see the early signs of what could become an international withdrawal of legitimacy for continued Indonesian repression in West Papua.
Papuan calls for UN intervention won’t happen, at least not in the foreseeable future. And the movement internally still faces serious challenges. But the Congress, the Declaration of Independence and the subsequent shooting has realigned the political landscape. There are now three main political groups, the Congress, the Papuan Peace Network led by Neles Tebay who is calling for dialogue, and the West Papua National Committee who want the giant US/Australian Freeport Mine closed and a referendum on West Papua’s political status. At a fundamental level there is not a lot of difference between these positions. They all point to the need for a political solution to the Pacific’s longest running conflict.

The Indonesian political elite and security forces can no longer pretend that the problem in Papua is economic. Papuans want political freedoms. The Congress made that abundantly clear. It opened with raising the banned Morning Star flag and singing the banned West Papuan national anthem, Hai Tanah Ku, and closed with a Declaration of Independence.

And it wasn’t as if the military or police was unaware of this depth of feeling. When an open peace conference organised by the Papua Peace Network was held in Jayapura last July, Erfi Triassunu, the local Army Chief, took the podium. In attendance were 800 respected Papuan civil society leaders. Triassunu tried to get the audience — who were mostly Papuan — to chant "peace!" in response to his "Papua!". But as soon as he called out "Papua!" the crowd responded as one with "Merdeka!" (freedom).
Now the Papuans’ cry for freedom is echoing around the world. And it is the Indonesian police, military and their nationalist political allies in Jakarta who are helping amplify it.

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